Page 14 - Cause & Effect: Ancient Rome
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calling himself Rome’s dictator. Th  e young man chose the wiser course
              of pretending to keep the traditional republican institutions in place
              while quietly manipulating them to his own advantage.
                 To that bold end, Octavian steadily consolidated a wide range of
              powers, always making sure to appear as if he were following accepted
              Roman law and tradition. He shrewdly kept the senators, consuls, and



              Octavian Changes His Image




              After he won the fi nal Roman civil war, Octavian faced the enormous task
              of rebuilding Rome’s government. He wanted to maintain as much control
              of that new system as possible. But he was smart enough to realize that
              more strong-arm tactics would likely just lead to more war and destruction.
              Clearly, he needed to change his image to that of a reasonable, construc-
              tive ruler. To help him achieve that goal, he consulted his close friend Gaius
              Maecenas, a wealthy and very wise literary patron. According to the Roman
              historian Dio Cassius, Maecenas told Octavian:


                 If you perform of your own accord all the actions you would wish an-
                 other man to perform if he were your ruler, you will not go astray,
                 but will succeed in all your endeavors and in consequence lead a life
                 which is fi lled with happiness and completely free from danger. For
                 how can men fail to regard you with aff ection as their father and their
                 savior, when they see that you are both disciplined and principled in
                 your life; formidable in war and yet disposed to peace; that you show
                 no arrogance and take no advantage; that you associate with them
                 on a footing of equality; do not enrich yourself in the process of levy-
                 ing [taxes]; do not live in luxury while imposing hardships on others;
                 and  refrain  from  licentious  [immoral]  behavior.  [You]  hold  in your
                 hands the most potent guarantee of your security—the fact that you
                 never do wrong to another.


              Dio Cassius, Roman History: The Reign of Augustus, trans. Ian Scott-Kilvert. New York: Pen-
              guin, 1987, p. 123.




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