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Omens of Siddhartha’s Birth






              As in the cases of many other founders of faiths, later fanciful stories grew up
              about the Buddha. One says that Siddhartha’s mother, Queen Maya, was implanted
              with her son’s seed by miraculous means. Supposedly, in her sleep she dreamed
              that a sacred white elephant entered her chamber. A passage in the Jataka, some
               fth-century-CE birth tales about the Buddha, states that in its trunk, the creature
              “held a white lotus [ ower]. Trumpeting, he entered the golden mansion, made a
              right-wise circle three times around [Maya’s] bed, smote [struck] her right side,
              and appeared to enter her womb.” The next morning, Maya awakened and told her
              husband, the king, about the dream. He called together some monks and asked
              them to explain what the dream meant. They concluded that the white elephant
              was a sign that the queen was now pregnant. Moreover, the child would be a boy
              possessing special insights about the world. Not long afterward, other omens oc-
              curred. In one, a bright light blazed in the night sky while Maya was sleeping. In
              addition, several deaf people regained their hearing, and some physically disabled
              people were suddenly able to walk.

              Quoted in E.J. Thomas, The Life of Buddha in Legend and History. London: Kegan Paul, 2003, pp. 31–32.






                 All of this self-punishment eventually turned out to be point-
              less, Siddhartha learned. Torturing himself this way did not help
              him fi nd life’s truths and attain a state of enlightenment, or great
              wisdom. In fact, he later said, a seeker of wisdom should “be
              moderate. Let him eat and drink according to the needs of the
              body.” Keeping “the body in good health is a duty, for otherwise
              we shall not be able to trim the lamp of  [attain] wisdom, and keep
              our mind strong and clear.” 9


              A Newly Awakened Intellect
              As near as modern scholars can tell, Siddhartha was around thirty-
              fi ve when he began eating normally again. He also washed himself
              thoroughly and put on clean clothes. Within a few months he had
              regained his health and felt ready to try once more to attain great
              wisdom and discover the cause of human suffering.



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